Surah Al-Fajr, Ayah 15 (89:15)

ٱلْفَجْر

فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ

Quran 89:15 is ayah 15 of Surah Al-Fajr (“The Dawn”), a Meccan surah of 30 ayahs. It is in Juz 30, on page 593 of the Madani Mushaf.

89:15
فَأَمَّاٱلْإِنسَٰنُإِذَامَاٱبْتَلَىٰهُرَبُّهُۥفَأَكْرَمَهُۥوَنَعَّمَهُۥفَيَقُولُرَبِّىٓأَكْرَمَنِ١٥
fa-ammā l-insānu idhā mā ib'talāhu rabbuhu fa-akramahu wanaʿʿamahu fayaqūlu rabbī akramani

And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."(15)

Word by word

  1. فَأَمَّاfa-ammāAnd as for
  2. ٱلْإِنسَٰنُl-insānuman
  3. إِذَاidhāwhen
  4. مَاmādoes
  5. ٱبْتَلَىٰهُib'talāhutry him
  6. رَبُّهُۥrabbuhuhis Lord
  7. فَأَكْرَمَهُۥfa-akramahuand is generous to him
  8. وَنَعَّمَهُۥwanaʿʿamahuand favors him
  9. فَيَقُولُfayaqūluhe says
  10. رَبِّىٓrabbīMy Lord
  11. أَكْرَمَنِakramanihas honored me

Tafsir (commentary) of 89:15

Available in English, Bengali, Urdu, Arabic, Russian.

English · EnglishTafsir Ibn Kathir (Abridged) — Hafiz Ibn Kathir

This commentary explains ayahs 89:15–20 together.

Wealth and Poverty are both a Test and Honor or Disgrace for the Servant

Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says,

أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ

(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) (23:55-56) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says,

كَلاَّ

(But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.

From the Evil that the Servant does regarding Wealth

Allah said,

بَل لاَّ تُكْرِمُونَ الْيَتِيمَ-

(But you treat not the orphans with kindness and generosity!) This contains the command to honor him (the orphan). Abu Dawud recorded from Sahl bin Sa`id that the Messenger of Allah ﷺ said,

«أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّة»

(The guardian of the orphan and I will be like these two in Paradise.) And he put his two fingers together - the middle finger and the index finger.

وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ-

(And urge not one another on the feeding of the Miskin!) meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so.

وَتَأْكُلُونَ التُّرَاثَ

(And you devour the Turath) meaning, the inheritance.

أَكْلاً لَّمّاً

(devouring with greed.) meaning, however they can get it, whether lawful or forbidden.

وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً

(And you love wealth with love Jamma.) meaning, in abundance. This increases some of them in their wickedness.

Read the full Surah Al-Fajr