It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.(120)
Surah At-Tawbah, Ayah 120 (9:120)
ٱلتَّوْبَة
مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ …
Quran 9:120 is ayah 120 of Surah At-Tawbah (“The Repentance”), a Medinan surah of 129 ayahs. It is in Juz 11, on page 206 of the Madani Mushaf.
- Juz 11
- Hizb 21
- Page 206
- Ruku 15
- Revealed Medina
Word by word
- مَاmāNot
- كَانَkānait was
- لِأَهْلِli-ahli(for) the people
- ٱلْمَدِينَةِl-madīnatiof the Madinah
- وَمَنْwamanand who
- حَوْلَهُمḥawlahumwere around them
- مِّنَminaof
- ٱلْأَعْرَابِl-aʿrābithe bedouins
- أَنanthat
- يَتَخَلَّفُوا۟yatakhallafūthey remain behind
- عَنʿanafter
- رَّسُولِrasūlithe Messenger
- ٱللَّهِl-lahiof Allah
- وَلَاwalāand not
- يَرْغَبُوا۟yarghabūthey prefer
- بِأَنفُسِهِمْbi-anfusihimtheir lives
- عَنʿanto
- نَّفْسِهِۦ ۚnafsihihis life
- ذَٰلِكَdhālikaThat is
- بِأَنَّهُمْbi-annahumbecause [they]
- لَاlā(does) not
- يُصِيبُهُمْyuṣībuhumafflict them
- ظَمَأٌẓama-onthirst
- وَلَاwalāand not
- نَصَبٌnaṣabunfatigue
- وَلَاwalāand not
- مَخْمَصَةٌmakhmaṣatunhunger
- فِىfīin
- سَبِيلِsabīli(the) way
- ٱللَّهِl-lahi(of) Allah
- وَلَاwalāand not
- يَطَُٔونَyaṭaūnathey step
- مَوْطِئًاmawṭi-anany step
- يَغِيظُyaghīẓuthat angers
- ٱلْكُفَّارَl-kufārathe disbelievers
- وَلَاwalāand not
- يَنَالُونَyanālūnathey inflict
- مِنْminon
- عَدُوٍّʿaduwwinan enemy
- نَّيْلًاnaylanan infliction
- إِلَّاillāexcept
- كُتِبَkutibais recorded
- لَهُمlahumfor them
- بِهِۦbihiin it
- عَمَلٌʿamalun(as) a deed
- صَٰلِحٌ ۚṣāliḥunrighteous
- إِنَّinnaIndeed
- ٱللَّهَl-lahaAllah
- لَاlā(does) not
- يُضِيعُyuḍīʿuallow to be lost
- أَجْرَajrathe reward
- ٱلْمُحْسِنِينَl-muḥ'sinīna(of) the good-doers
Tafsir (commentary) of 9:120
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Rewards of Jihad
Allah, the Exalted and Most Honored, criticizes the people of Al-Madinah and the bedouins around it, who did not participate in the battle of Tabuk with the Messenger of Allah ﷺ. They sought to preserve themselves rather than comfort the Messenger ﷺ during the hardship that he suffered in that battle. They incurred a loss in their share of the reward, since,
لاَ يُصِيبُهُمْ ظَمَأٌ
(they suffer neither Zama'), thirst,
وَلاَ نَصَبٌ
(nor Nasab), fatigue,
وَلاَ مَخْمَصَةٌ
(nor Makhmasah), hunger,
وَلاَ يَطَأُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ
(nor they take any step to raise the anger of disbelievers), by strategies of war that would terrify their enemy,
وَلاَ يَنَالُونَ
(nor inflict), a defeat on the enemy,
إِلاَّ كُتِبَ لَهُمْ
(but is written to their credit) as compensation for these steps that are not under their control, but a consequence of performing good deeds that earn them tremendous rewards,
إِنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ
(Surely, Allah wastes not the reward of the doers of good.) Allah said in a similar Ayah,
إِنَّا لاَ نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلاً
(Certainly We shall not make the reward of anyone who does his (righteous) deeds in the most perfect manner to be lost)